Javascript must be enabled to load the article
You can also download the raw html article
Javascript must be enabled to load the article
You can also download the raw html article
Dzemé Losang Palden
Christopher Bell
Published 2023-07-26
Copyright (c) 2023 Dzemé Losang Palden; Christopher Bell
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors retain copyright and agree to license their articles with a Creative Commons Attribution-NonCommercial-
English Language Works
Association of Geluk Masters, the Geluk International Foundation, and the Association for the Preservation of Geluk Monasticism. 2013. Dol rgyal gyi dngos yod gnas tshul rab gsal legs nyes bden rdzun rnam ’byed lung rigs gser gyi lde mig (A Golden Key of Scripture and Rea- soning Clarifying the Reality of Dölgyal: Distinguishing the Good from the Bad and Truth from Lies). Karnataka: Geluk International Foundation.
Bailey, Cameron. 2012. “The Raven and the Serpent: ‘The Great All-Pervading Rāhula’ and Dǽmonic Buddhism in India and Tibet.” Master’s thesis, Florida State University.
———. 2015. “The Demon Seer: Rāhula and the Inverted Mythology of Indo-Tibetan Buddhism.” In Journal of the International Association of Buddhist Studies 38, 33–72.
———. 2016. “A Tibetan Protector Deity Theogony: An Eighteenth Century ‘Explicit’ Buddhist Pantheon and Some of its Political Aspects.” In Revue d’Etudes Tibétaines 37, 13–28.
———. 2017. “A Feast for Scholars: The Life and Works of Sle lung Bzhad pa’i rdo rje,” Doctoral dissertation, University of Oxford.
———. 2019a. “The Demon Crowned with a Raven Head: Rāhula’s Archaic Form ‘Ki kang’ and his Chinese Origins,” In International Journal of Buddhist Thought & Culture 29.1, 149–176.
———. 2019b. “The Progenitor of all Dharma Protectors: Buddhist Śaivism in Lelung Zhepe Dorje’s Ocean of Oath-Bound Protectors,” In Bojo Sasang 54, 180–237.
Conrad, Sara Marie. 2012. “Oral Accounts of the Sa skya ’bag mo, Past and Present Voices of the Terrifying Witches of Sa skya.” Master’s thesis, Indiana University.
Cuevas, Bryan. 2017. “Sorcerer of the Iron Castle: The Life of Blo bzang bstan pa rab rgyas, the First Brag dkar sngags rams pa of A mdo (c. 1647–1726).” In Revue d’Etudes Tibétaines 39, 5–59.
Dhongthog, Tenpai Gyatsan. 2000. The Earth Shaking Thunder of True Word: A refutation of attacks on the advice of H.H. the Dalai Lama regarding the propitiation of guardian deities. T.G. Dhongthog and Lucjan Shila, trans. Shoreline: Sapan Institute.
Dreyfus, Georges. 1998. “The Shuk-den Affair: History and Nature of a Quarrel.” In Journal of the International Association of Buddhist Studies 21.2: 227–270.
———. 2008. “The Predicament of Evil: The Case of Dorje Shukden.” In Deliver Us from Evil, edited by M. David Eckel and Bradley L. Herling. Boston University Studies in Philoso- phy and Religion. London: Continuum International Publishing Group, 57–74.
Goldstein, Melvyn. 1989. A History of Modern Tibet, 1913–1951: The Demise of the Lamaist State. Berkeley: University of California Press.
———, ed. 2001. The New Tibetan-English Dictionary of Modern Tibet. Berkeley: University of California Press.
Kapstein, Matthew. 2000. The Tibetan Assimilation of Buddhism: Conversation, Contestation, and Memory. Oxford: Oxford University Press.
Karmay, Samten. 1988. Secret Visions of the Fifth Dalai Lama. London: Serindia.
Kilty, Gavin, trans. 2019. Understanding the Case Against Shukden: The History of a Contested Tibetan Practice. Compiled by the Association of Geluk Masters, the Geluk International Foundation, and the Association for the Preservation of Geluk Monasticism. Somerville: Wisdom Publications.
King, Matthew William. 2019. “Binding Buddhas and Demons to Text: The Mongol Invention of the Dorjé Shukden and Trülku Drakpa Gyeltsen Literary Corpus (1913–1919).” In Asiatische Studien—Études Asiatiques 73.4: 713–750.
Martin, Dan. 2020. “Divinations Padampa Did or Did Not Do, or Did or Did Not Write.” In Glimpses of Tibetan Divination:Past and Present, edited by Petra Maurer, Donatella Rossi, and Rolf Scheuermann, 73–88. Leiden: Brill.
Petech, Luciano. 1973. Aristocracy and Government in Tibet: 1728–1959. Serie Orientale Roma 45. Rome: Istituto Italiano per il Medio ed Estremo Oriente.
Repo, Joona. 2015. “Phabongkha and the Yoginī: The Life, Patronage and Devotion of the Lhasa Aristocrat, Lady Lhalu Lhacham Yangdzom Tsering.” Journal of the Oxford Centre for Buddhist Studies 11: 109–142.
Ricard, Matthieu, trans. 1994. The Life of Shabkar: The Autobiography of a Tibetan Yogin. Albany: SUNY Press.
Shakabpa, Tsepon Wangchuk Deden. 2010. One Hundred Thousand Moons: An Advanced Political History of Tibet, Translated by Derek F. Maher. vol.2. Leiden: Brill.
Sharpa Tulku and Guard, Richard. 2000 [1990]. Meditation on Vajrabhairava: The Procedures for Doing the Serviceable Retreat of the Glorious Solitary Hero Vajrabhairava, with the Sadhana “Victory Over Evil.” Dharamsala: Library of Tibetan Works & Archives.
Selengut, Charles. 2008. Sacred Fury: Understanding Religious Violence, second edition Lanham: Rowman & Littlefield Publishers.
Zhang Yisun, ed. 1985. Bod rgya tshig mdzod chen mo. Beijing: Mi rigs dpe skrun khang.
Tibetan Language Works
Kyabjé Trijang Dorjé Chang. 2008. Music Delighting the Ocean of Protectors: An Account Express- ing the Realizations of the Wonderful Three Secrets of the Emanated Great Dharma King Mighty Dorjé Shukden, Supreme Protector of Conqueror Manjusri Tsongkhapa’s Teachings. Trans. unknown. N.P. https://www.dorjeshugden.org/media/download-music-delighting-the-ocean-of-protectors
Khri byang 03, Blo bzang ye shes bstan ’dzin rgya mtsho (1901–1981). 199[?]. Dge ldan bstan pa bsrung ba’i lha mchog sprul pa’i chos rgyal chen po rdo rje shugs ldan rtsal gyi gsang gsum rmad du byung ba’i rtogs pa brjod pa’i gtam du bya ba dam can rgya mtsho dgyes pa’i rol mo. In ’Jam mgon bstan srung rgyal chen rdo rje shugs ldan rtsal gyi be bum: The collected rituals for performing all tasks through the propitiation of the great protective deity of Tsong kha pa, Mañjuśrī reembodied, Rdo rje shugs ldan, vol. 2, Lama Guru Deva, 5–160.
’Jigs med gling pa (1730–1798). 1975. O rgyan zur rje gling pa’i gsol ’debs. In The Collected Works of Kun mkhyen ’Jigs med gling pa, vol. 8. Ngagyur Nyingmay Sungrab, vol. 36, 693–699. Gangtok: Sonam Kazi. http://purl.bdrc.io/resource/MW1KG10193
Tā la’i bla ma 14 Bstan ’dzin rgya mtsho (b.1935). 1996. Gong sa skyabs mgon chen po mchog nas/ chos skyong bsten phyogs skor bka’ slob snga rjes btsal pa khag cha tshang phyogs bsdebs zhus pa. Dharamsala: Sherig Parkhang.
———. 2010a. Dol rgyal skor gyi lam ston bka’ slob dang po. Dharamsala: Namgyal Monastery.
———. 2010b. Dol rgyal skor gyi lam ston bka’ slob gnyis pa. Dharamsala: Namgyal Monastery.
———. 2013. Dol rgyal skor gyi lam ston bka’ slob gsum pa. Dharamsala: Gaden Phodrang Trust.
Paṇ chen 10 Phrin las lhun grub chos kyi rgyal mtshan (1938–1989). 1983. ’Jam mgon rgyal ba’i bstan srung rgyal chen rdo rje shugs ldan drag po rtsal gyi bskang chog las bzhi lhun gyis ’grub pa’i sgra dbyangs. In ’Jam mgon bstan srung rgyal chen rdo rje shugs ldan rtsal gyi be bum: The collected rituals for performing all tasks through the propitiation of the great protec- tive deity of Tsong-kha-pa, Mañjuśrī reembodied, Rdo-rje-shugs-ldan, vol.1, 473–506. New Delhi: Mongolian Lama Guru Deva.
Pha bong kha pa Bde chen snying po (1878–1941). 199?. Pha bong kha pa bde chen snying po’i gsung ’bum, vol.3. Lhasa: n.p. http://purl.bdrc.io/resource/WA3834
Dze smad Blo bzang dpal ldan (1927–1996). 1973. Mthu dang stobs kyis che ba’i bstan srung chen po rdo rje shugs ldan rtsal gyi byung ba brjod pa pha rgod bla ma’i zhal gyi bdud rtsi’i chu khur brtsegs shing ’jigs rung glog zhags ’gyu ba’i sprin nag ’khrugs pa’i nga ro. New Delhi: n.p.
———.1983. Mthu dang stobs kyis che ba’i bstan srung chen po rdo rje shugs ldan rtsal gyi byung ba brjod pa pha rgod bla ma’i zhal gyi bdud rtsi’i chu khur brtsegs shing ’jigs rung glog zhags ’gyu ba’i sprin nag ’khrugs pa’i nga ro. In ’Jam mgon bstan srung rgyal chen rdo rje shugs ldan rtsal gyi be bum: The collected rituals for performing all tasks through the propitiation of the great protective deity of Tsong-kha-pa, Mañjuśrī reembodied, Rdo-rje-shugs-ldan, vol. 2. New Delhi: Mongolian Lama Guru Deva, 555–622.
———. 1997. Mthu dang stobs kyis che ba’i bstan srung chen po rdo rje shugs ldan rtsal gyi byung ba brjod pa pha rgod bla ma’i zhal gyi bdud rtsi’i chu khur brtsegs shing ’jigs rung glog zhags ’gyu ba’i sprin nag ’khrugs pa’i nga ro. In Collected Works of Kyabje Zemey Rinpoche, vol.2, 571–650. Edited by Geshe Thupten Jinpa. Mundgod: Tashi Gephel House. http://purl.bdrc.io/resource/WA14376
———. n.d. Mthu dang stobs kyis che ba’i bstan srung chen po rdo rje shugs ldan rtsal gyi byung ba brjod pa pha rgod bla ma’i zhal gyi bdud rtsi’i chu khur brtsegs shing ’jigs rung glog zhags ’gyu ba’i sprin nag ’khrugs pa’i nga ro. In ’Jam mgon bstan srung rgyal chen rdo rje shugs ldan rtsal gyi chos skor be’u bum du bsgrigs pa, vol.3, 1–70. Milan: Lama Gangchen Rinpoche.
Lama Guru Deva (1907[?]–2009), ed. 1983. ’Jam mgon bstan srung rgyal chen rdo rje shugs ldan rtsal gyi be bum: The collected rituals for performing all tasks through the propitiation of the great protective deity of Tsong kha pa, Mañjuśrī reembodied, Rdo rje shugs ldan, 2 vols. New Delhi: Mongolian Lama Guru Deva.
No related articles available.